Description Of Men Born On November 20th Of Common Years From The Catalog Of Human Population

Presented demo is a very short description of men born on November 20th of common years (or November 19th of leap years) from the Catalog of Human Population. An example of a complete description is available here. Pricing is available here.


“A characteristic peculiarity of a man born on November 20th of common years is that this person does not see himself without being with someone—he feels comfortable only as a part of a group or in a pair with someone. For this reason, he constantly communicates with someone, makes friends, meets up with someone, creates business relationships and so on. He always tries to be in the company of other people, strives to have someone beside to him; and, it can be anyone: colleagues, relatives, friends or acquaintances. The goal of this behavior is not to be alone no matter what. Another peculiarity is that by connecting with someone—another person or a group of people—this person fully accepts the system of relations offered by his opponent or opponents. That is, in any contact he does not try to change the style of communication offered by another person or people, does not try to correct it or impose something of his own—he unconditionally accepts that what his partner or partners in communication dictate. This person adapts very well, and this is another one of his characteristic traits; he takes into account and fulfills all proposed laws of relationships and instructions given by a team or an individual who makes his pair (for example, his wife in the situation of a family union). These traits allow him to have a huge number of friends and acquaintances, but even in such abundance he manages to never forget anyone. He is inclined to maintain established ties, even after many years he is happy to reconnect, contact, meet, communicate with his former contacts again (especially for the sake of some affair offered to him by old acquaintances). This person always feels like a link in some chain, a part of the general mechanism of a group. Being a part of a particular social system, this person feels truly comfortable and the feeling of being just a part of it not only does not offend him, but, on the contrary, inspires. This person is perfectly capable of passing as, so to speak, “one of our own” and making it so that he is perceived as an essential element, a link in the chain of relations. For example, if necessary, he can easily engage in downright fawning, pleasing, flattering, adapting to his opponents and so on. And, he understands that in order to quickly and effectively integrate into the chosen social system, take his place in some social niche—instead of thinking about it, it is more important to make himself useful there! In this process, his head can be empty, like a drum… Also, in order to claim his place within a group, he can be forced to become a scapegoat and he is ready for this as well. This person is ready to take on all difficulties, which inevitably arise in such situations, and bear responsibility. And, he is ready to accept this position calmly: if it is my fault, then it is my fault. He thinks that it does not matter because the main thing is accomplished—he is a member of the group!

However, it should be understood that the so-called position of an “eternal scapegoat” does not attract this person. There is nothing worse for a man born on November 20th of common years than to be an uninteresting, useless human being or, for example, a coward, an insignificant link in the common chain. He categorically does not like being mocked and when someone tries to present him as a worthless, empty person. Yes, he is ready to adjust and bear responsibility (especially in cases when there really was something to blame him for, when he did something that really was the wrong thing to do and so on), but he absolutely does not want to be a scapegoat his entire life! This person wants to be a leader, wants to command, to have power over someone or something in his hands. He is interested in any kind of power: he wants to be able to have power over his property, other people and their destinies. By the way, it should immediately be noted that as a rule he exercises power over people in an extremely humiliating manner for his subordinates.

This person often causes others to feel that he is like terra incognito (Lat. “unknown land”). Others often say something like this about people like him: “The soul of another is a dark place.” Somehow he is all “muddy,” difficult to understand. In reality, this person makes such an impression due to that he has practically no opinion of his own. Also, he has no personal philosophy or his own style of behavior and cognition. The only philosophy of this person is the complete absence of it as a fact; the same applies to established personal opinions. And, there is a logical basis for this: this person thinks that only this absence can allow him to accept any offered philosophy, any opinion, and thus perfectly integrate into any group or any relationship. After all, as it was already stated above, this person’s main objective is to integrate into a common system (no matter the size—even if it is two or three people) and fully conform to it. However, there are other tools for solving this problem in his arsenal. For example, this person can fraternize with anyone and everyone; that is, at any opportunity, he will declare something like: “We be one blood, thou and I.” Or, for example, if he is your partner, then he is always like you, he is always for you, he is always with you. Why does he do this? Having solved the task of conforming, this person begins to function as a sucker in a group (or a pair), and sucks out everything that is necessary for him from the given system. That is, once a man born on November 20th of common years ideally fits into a social group—he actively starts to pump out a variety of benefits for himself from it: help, support, connections, money and so on. For the sake of realization of this algorithm, this person is capable of presenting himself as stupid, uneducated, useless, or in any other way that is necessary! People are not only ready to help and assist such a person in every possible way, but also often feel obligated to do this: how can I leave this “wronged by god” person to the mercy of fate?! In addition, few people are able to pass by such a sad sack (as they think) and not “teach him how to life,” not tell him what to think, what to strive for, what to eat and drink, where to go, what to do and so on. This is how this person makes others take care of him and participate in his life…”

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