-Could I get an example of a decryption of a human program (or a manipulation mode) from the Catalog of Human Population?
Informational materials titled Individual (Subtype) Human Program, Suppressing Manipulation Mode, Balancing Manipulation Mode and Stimulating Manipulation Mode have the same format. Example:

Individual (Subtype) Program of People Born on <Month and day> of <Common/Leap> Years from the Catalog of Human Population (Description of a Woman)

"Considered individual does not belong to the category of people referred to as “lone wolves” and those, who drift, so to speak, on the waves of life in a single copy (alone), feeling quite comfortable. A metaphorical definition of the state “alone on an ice floe” is not about her and not for her since this woman was created by nature as part of a tandem, a link in some social mechanism. She cannot go through life and act successfully without having a connection with someone or something, either a person or an affair—she absolutely requires a partner or partners in affairs and in private life. That is why, if she devotes herself, for example, to musical creativity, she will definitely seek to sing or play in a duet with someone. With the same determination, she also cannot live without some affair; in her case, it might be some joint project, in which she will be able to realize herself in a pair with someone. Naturally, this will be on equal and mutually beneficial terms; she is not only for partnership type of relationships in the best sense of the word, but she herself is a good ally as well. In collaboration with someone this woman will not only function properly, precisely and cohesively, but also will manifest herself as extremely fruitful, making one magnificent creative product after another. For example, being engaging in a literary activity together with someone, she will produce a series of wonderful works; for example, romance novels or scripts for television series. Moreover, all of her creative products will be very high quality because this person does not belong to the category of people, who prefer quantity over quality; on the contrary, she is a supporter of a job well done and certainly fully completed. The fact is that this woman has a valuable quality: when she begins her work on a certain product—she struggles to finish it, does not leave it halfway done. For example, being a musician or a composer, if she writes a song, and not one, but several, then she considers it necessary to finish all of them, unlike it often happens with creative people, who leave their works in the hopes of returning to them, so to speak, “when the inspiration returns.” In her case, things are different: if she began something, then she must finish it and output a quality product. It does not matter whether it is a song, a musical composition, a literary work, or something else. Her works might have varying degrees of success, they might resemble one another or be different, but it is a fact that they are fully completed, finished products. Another characteristic particularity of this woman in regard to partnerships is that once, so to speak, she clings onto someone, she remains in contact with that person only until she learns and knows how to do everything that he or she knows. Once she gains experience and knowledge of her partner, she quickly loses interest in him and at that point works in the direction of surpassing the level, knowledge and skills that he has. And, the groundwork that she obtained in the process of communication and independent work often gets used to in turn become a teacher, a mentor for someone herself; plus, to obtain a reputation of a woman, who knows everything and teaches everyone.
By nature this woman is a careerist. Therefore, even if she chooses family as the main field of her activities, anyway she will strive to make a career out of it, which in her understanding means having a significant place among couples by becoming an exemplary, model wife, who knows it all, and on this basis gives wise advices, counsel, and recommendations left and right. However, even though family is very important in this woman’s life, it is not the only field of possible applications of her strength, especially considering her desire and ability to achieve mastership in quite a wide range of fields of professional activity. Some of the tools used for success are strictness and high demands in regard to her own self, as well as others, be it partners or pupils, whom she fosters with all of her might. In this process, she is not only strict, but also fair. She is direct when expressing her demands, opinions, “pro” and “contra.” Very often this woman openly scolds not only children, but also adults and her work partners. As it seems to her, she does this to stimulate them to take actions, to produce and cultivate something, whether it concerns pulling out weeds, making a creative product or doing business. And, she does not save time and energy on this since it is extremely important for her to create a microclimate for a team in which her partners do not mope around, loose spirit, and stop working. Therefore, she is very persistent in her actions in regard to raising, so to speak, the fighting spirit of her associates and accomplices. In the process of such stimulation she might overdo it at some points and get in trouble or conflict, but this will not stop her; at least because her intent is not just to have a collaborative process, but to get certain positive results for each of the participants. After all, she thinks that all this gets done not for nothing, but in the name of polishing, cultivation of her own business skills, as well as professionalism of others. She believes that work in a pair with a good professional is always much more effective! Therefore, by forcing partners not to sit idly, but to do something, to move with the help of quite harsh stimulation at times, she might, of course, periodically blame herself for it, worry that she was not very delicate, offended someone, and so on. However, she will continue doing it this way because she thinks that professionalism requires precise and qualitative performance of duties, and that it is necessary to do everything to maintain it at a high level, as this is the main factor on the way to success. (By the way, this quality of hers might manifest most brightly in case of musical activities.)
This woman differs in that she strives for success with all her might, unlike many people, of whom it is not characteristic. As it is known, some people are satisfied by that in their dreams they have already achieved everything, while others, despite their declarations, deep down are quite satisfied with their position from the category of "neither good, nor bad," and some people simply enjoy endless and desperate failures and misfortunes. No, this is not about her, as this woman aims at achievement of exclusively positive outcomes of all of her affairs and undertakings. For her, striving for success every time, among other things, is proof of that she chose the right path in life. It is necessary to recognize that this woman is not simply one of many dreamers. By nature she really does have a good toolkit in the form of personal qualities for achievement of success. For example, one of them is her ability to sensate conjuncture. Also, it is characteristic of her to be able to subdue many of her factors (whether it is her appearance, clothing or behavior) to achievement of a set goal, to getting required results, and this is not something that every person is able to do. What is success for her? In her personal understanding success, firstly, is achievement of financial success, secondly—getting a top position, and thirdly—recognition of her, as an outstanding personality. In principle, by nature this woman has quite a high self-rating, perceives herself as almost a flawless person, but she does not shun from proving to others again and again that this is really so! And, she desires to receive a confirmation of this in the form of evidence of her uniqueness, value for society. After all, she is convinced that her joint work with someone must necessarily please as many people as possible. One of the stimuli that makes her work qualitatively is a variety of distinguishing marks (such as credentials, medals, awards, and so on), which indicate not only her indubitable merits, but also that they are highly valued in society. And, she thinks that the higher the assessment—the higher level of financial well-being she will be able to achieve.
As already mentioned, attainment of material well-being is an important goal for this woman, and this is no coincidence since she loves money, loves gold, luxury, and wants to have plenty of all of this in her life. Goal-oriented movement of this person towards success, coupled with pursuit of financial soundness, can lead to that this woman will choose a career of a financier, as this professional field attracts her. However, in any case, when it comes to choosing a career, she will try to choose one that would bring her good income. For clarification of what level of income this person defines as "good," it is necessary to inquire about the environment, from which this woman comes. It is quite clear that a person, who was brought up in the USA in the late XX century by parents with a combined annual income of 45,000 USD or by villagers, who lived on food from their garden, will form a different conception of money and a sufficient amount of money than someone, who grew up in an environment of wealthy people. For one person three hundred dollars in their pocket is already a fortune, while another person feels poor with three hundred million. It should also be noted that she will be very persistent in her pursuit of what is called "filthy lucre," and it is better not to get in her way, as she will try to get rid of the interfering subject one way or another. However, her business partners must also remember that this person considers it wrong to assign primary importance to money and relegate fame and glory to the background. Money is necessary for her together with public recognition, plus money provides her with an opportunity to achieve yet another goal, which she seeks to attain. The matter is that the considered individual loves solidity in everything, and her burning desire to possess as many financial assets as possible is also connected with the desire to achieve maximum steadiness by any means. She seeks to obtain stability in all factors: that is—she wishes to have a stable understanding of the world, sound health, psychological stability, clothing that is not just stylish and expensive, but also functional, to necessarily have steady sexual relationships, to have strong family ties, lasting friendships, a stable job and income.
When considering particularities that are characteristic of this individual, it is also necessary to take into account that in this case there is one more important factor—upbringing. Although children are not antenna-like continuations of their parents, do not inherit particularities of their personalities and algorithms of their life activities, some subtypes have the mechanism of copying of parental attitudes. And, this is so in this particular case. Therefore, in order to understand the considered individual, it is necessary to pay attention to the environment, in which she was raised and brought up (not necessarily parental, but first of all parental), as this woman will certainly bear the impress. In this case, upbringing, primary education (during teenage years as well) lay the foundation for world outlook, philosophical basis, views, recipes of life, which work, regardless of her subsequent fate. Anyway, this woman will use them. And, it is practically impossible to correct them, and even more so to change cardinally. Although in spite of attitudes that she got, it is possible to safely suppose that this woman will actively declare principles of mutual understanding, talk about the importance of people trusting each other, the importance of personal dignity and morality. Another factor that influences her life significantly is subject or subjects, with whom this woman cooperates, according to a proverb: "who keeps company with the wolf, will learn to howl." Of course, the influence of her stable partner or partners, just like education, will not cardinally change her character and will not introduce major correctives to algorithms of her life activities, but it should not be discounted. Besides, this woman has the following property: anything that comes in from outside, on all factors, she considers as food. And, it should be noted that the process of absorption does not at all occur indiscriminately. That is—incoming intellectual information, emotions, or food itself get filtered quite seriously. She seriously considers all "products" that enter her psychophysiology and will not, so to speak, swallow some filth.
Another characteristic quality of this woman is that at any age, until her death she remains a child: flighty, stubborn, disobedient. One of the manifestations of her childishness is ever living interest on the inside: "What will happen if I do it like this?" She is endlessly tormented by questions like: "What will happen if I go beyond the limits?" "And what if I drop everything and go there?" "What if I do something extraordinary?" And so on. Hence, of course, the never-stopping experiments, in which this woman acts like the famous character Buratino from the Golden Key fairy-tale (by A. N. Tolstoy), who stuck his long wooden nose everywhere. That is, this woman is endlessly curious, and, as a result, periodically pokes holes, to continue the metaphor of the wooden puppet, in canvases with a painted fireplace! And, on this basis, she gets into the most incredible adventures! On the other hand, the presence of this childish immediacy allows this woman to never stop at what she already achieved, and with the question "I wonder what is next?"—keep moving forward. Also, considered individual, like a small child, who can spend hours looking at and laying out wrappers from candies, is able to self-forgetfully arrange some people in order. Just like a girl playing with dolls: "This doll is the largest", "This one is the most beautiful", "And, this one is the most expensive," and so on. The only difference is that this grown-up girlie uses real people instead of dolls. For her, specifically people are those amusing characters that can be sorted by ranks, levels, merits. Also, like a child, she forms attachments, is naïve and quite often thinks up of something that is considered by her circle as something unexpected, as an incomprehensible novation. Although if one looks closely, it will become clear that this also is directed at a goal, at the resolution of those tasks, which she set for herself. This person is quite lively in communication: she understands jokes and can laugh, have fun together with everyone. She considers communication itself as an excellent ground to manifest all of her qualities: strictness and childishness, slyness and naivety. To her, communication is comparable to communication between children, where it is possible to sulk, get angry, be cunning, laugh, fight as much as necessary. Only this form of communication—childish—causes this woman’s true inspiration, enthusiasm, as in it she realizes her nature, her destiny. In short, she is always ready to be a big adult child around children or even people of her own age. Probably the only situation, in which her childishness might not manifest, is when it comes to her work or business. It is also possible that, as a result of her childish behavior, it might seem to surrounding people that she achieves all of her successes easily, playfully, even though it is not so.
However, no matter how talented, charming and wonderful this woman is, unfortunately, she is not insured from situations when, for example, her own children grow up and leave, forgetting about their mother. Or if things do not work out with education, career or with family. Or if she gets so absorbed by some undertaking, forgets about everyone and everything, and then suddenly wakes up in a state of complete perplexity, tormented by questions: "What was all this for?" "Who needed all this?" As a consequence of this, serious derangements of this individual’s psychophysiology can be expected.

Intellectual Factor

Considered individual loves and knows how to study, and she does it diligently. She considers studying as one more proof of that she is capable of something in this life, and uses it as a field, where it is possible to realize and demonstrate her hidden talents and abilities to everyone. She is very sedulous. Once she undertakes getting an education or some skills, this woman is capable of absorbing information from any sources—whether it is people or books—like a sponge. She takes in information wonderfully in any conditions: it does not matter if she is sitting behind a desk at an educational institution or lying on her own favorite couch surrounded by textbooks. It is worth it to learn from this woman her ability for persistent consumption of information necessary for studying. She differs in that without having an understanding of the subject matter at times, she can accumulate such huge amounts of information that as a result becomes, as the saying goes, a walking encyclopedic reference book.
She is capable of studying at several educational institutions simultaneously; or, upon graduation from one educational institution, enrolling in the next one, which has a completely different specialization, and has nothing to do with her first degree.
She is an excellent tactician, capable of acting creatively in a variety of social fields.
It would be incorrect to call this woman a talker, as with all of her love for chatter, she knows how to speak out at the right time and place, and is capable of giving wise and valuable advices, recommendations.
She is extremely swift in terms of "question-answer," meaning that she is able to think quickly in the course of a conversation and react accordingly to requests of her opponents.
She is not devoid of the ability to engage with literature. She might take interest in poetry, in writing poetry. (In general, she can have great success in composing, no matter if it is literature or music.) However, she differs in that she does not shy away from plagiarism, and does it so artfully that after giving a certain style to this or that composition, which was borrowed from someone it becomes practically impossible to determine its true author.
She will certainly have a library at home, and, of course, the number and quality of books will depend on her financial abilities and cultural level, but generally they will be carefully selected. She is especially interested in rare books.
She loves computers and everything connected to them: the Internet, electronic correspondence, and so on. Communication with people, what is called surfing the net—she does all this with great pleasure.
This woman might be interested in studying the Middle East (culture, religion, for example, Islam), as well as history as a science, and this will enable her to become quite a good historian. History, historical figures interest this woman because identification with them, virtual living of their lives work very well for creation of an image of a very erudite, knowledgeable woman. She is also interested in psychology, in terms of finding possibilities to transform her own personality; she is interested in problematics of "a self-made person" (literally, "a person who made himself")—methods, ways to achieve. This woman is from the category of strong-willed people, and tends to rely on her own willpower and cultivate a sense of purposefulness and stability of character in herself, as well as in her children and people under her charge.
The philosophy of this woman is gradual movement towards something, "step-by-step." For example, this can be used in career: year after year, step-by-step, persistent achievement of higher and higher social status, a higher level of professionalism, movement towards goals, which she set for herself.
She likes to collect autographs of famous people, but, of course, will not lose hope that one day she will be leaving her signature on objects, which admiring fans will give her.
She adheres to the time factor, calendar, and in this process does not do without an organizer. In her youth, of course, she might not be very good at it, but with age she is able to do it better and better.
She never disregards little things; more precisely, little things do not exist for her.

Physical Factor

This woman differs in that she loves sleeping (as well as just lying down on a couch) very much. Even if she is very actively engaged in something, after some time she surely will declare that she is extremely tired and needs to lie down, and once she does—she happily falls asleep. In this sense, she is not from the category of people, who believe that, as the saying goes, "a change of activity is rest"—that is, if they are tired from doing something, they immediately switch to a different activity.
She considers it her duty to always take care of herself. This comes from her internal guideline: one must not be a slob, no matter what happens. She feels psychologically comfortable only when she is in good shape. She pays great attention to her hairdo and face (besides the body). As for her hairstyle, it can be long or short, elegant or somewhat sloppy—any, but it is very probable that she will make a blonde out of herself. In case of long hair, usually she will make something twisted out of it, for example, a braid around her head. Also, special attention is paid to teeth, which, in her opinion, must be kept in ideal condition.
As for clothing, this woman will try to have products made of silk (preferably natural) in her wardrobe. A tendency can be traced in her clothing, style, and behavior: in principle, all of this might be contrary to her wishes. In other words, she wants to put on some other clothes, behave in a different way, and wear clothing of a different style, not the one that she wears. All this gets done because, from her point of view, clothing in combination with other elements of her appearance, behavior is one of the important factors of success (which she so strongly seeks) of her undertakings, and all this has to work together as a single segment towards the goal that she set. However, in principle, she can have a variety of clothes. She is not against leather of most different colors and values. She thinks that an important thing as far as clothes is that everything must be stylish, ironed, and preferably not cheap. It is possible to say that she is from the category of people, who prefer to have functional, but very high-quality and expensive things in their wardrobe. She is not a fan of cheap things from a flea market. Also, she is not against having a good, expensive fur coat in her wardrobe.
She finds it attractive to have golden color in clothes, gold trimmings. She likes pale yellow, pale green, green, grayish, and blue colors.
She is one of those people, who, even in a situation when there is a huge number of electronic devices (for example: mobile phones, computers, and so on), continues to wear a wristwatch.
She is not against a variety of precious stones, but her main and steady passion is diamonds.

Nutritional Factor

Considered woman does not suffer from a lack of appetite. And, on the one hand, she would like to fully satisfy it, while on the other hand she does not want to lose good physical shape, and this might become а kind of a stumbling block. Usually, she widely experiments with diets in order to resolve this situation. And, diets might apply not only to her, but spread to other members of her household as well.
She has abilities to be a pretty good cook. (She might even write cookbooks.) A distinctive peculiarity of food that this woman is inclined to consume is that it must be fresh and of а high quality. Also, this woman’s nutrition must be quite multifarious, varied; it is by no means consumption of food according to the principle "I ate a sandwich and I’m all set!"
Her menu must necessarily include various fish and dishes made of it. She also welcomes salted fish. She likes chips, flatbreads, products made out of corn (canned, salted, boiled corn), and corn flour. From vegetables she consumes potatoes and mushrooms; from fruits—apricots. As far as meat, she pays attention to chicken. She can seriously take a fancy for sauces, for example, of French cuisine.
She likes to indulge in tea-drinking, especially with biscuits, waffles, dry cakes. She enjoys various juices, nectars and all drinks from the category of sweet, which are presented in a great variety in the modern food industry. From alcoholic beverages, in addition to wine, she likes those, to which tonic gets added (for example, gin).
This woman is a big fan of company, especially in her youth. However, when having fun together with others, it is necessary for her to watch herself as far as alcohol consumption; otherwise, in the process of being carried away by communication, she might overestimate her strength and end up, so to speak, falling under the table.
She does not mind visiting some public food service establishments—cafes, restaurants—of course, only if the conditions in them are acceptable: everything is clean, there is quality food and good service. Although she will always grumble that everything is too expensive.
She ensures cleanliness of the kitchen: she thinks that the refrigerator, utensils, dishes should be kept in check, and everything must be cleaned, washed.

Emotional Factor

Considered woman is capable of fighting very loudly and with pleasure.
From time to time, usually in extreme situations, she is capable of demonstrating courage, bravery.

Sexual Factor

Considered woman is not capable of going through life alone, she will certainly look for a partner among people of the opposite sex. A family for her is not just desirable, but rather mandatory. And, it does not matter that before marriage this woman belongs to the category of very loveful people. Тhe level of financial wealth of a suitor will be an important factor: the higher it will be, naturally, the more attractive he will be, as a candidate for the role of a husband.
She seeks to be the mistress of the house, jealously protects her home and family members from possible encroachment from the outside. She is extremely jealous with respect to her spouse. House, family is always the place where she and only she reigns and rules. After getting married, she is capable of completely immersing herself into everyday problems. It might happen that in this situation, for some time, nothing else will interest and worry her. Especially since there are usually enough worries with a family: a house should be built, space in the house should be organized, then she must have children, and then everything that today's civilization offers—to ensure that they are not in need of anything—must be provided to her children, as well as to her husband and parents. There should be a normal living situation, enough food and normal education for her children. And, it all must be at the highest level! The tool to provide a favorable environment for her family and children, as well as simply entertainment, which she will arrange for herself from time to time, will be periodic attacks on her own husband, when he will be literally provoked to a state of white rage, and then pressed by yet another claim, for example: "I want a car (a country-house, a new set of furniture, grass in the yard, etc.), and you go on, provide!"
If health allows, then she will seek to have quite a large number of children, not just one or even two. Unlike many other mothers, she wants to necessarily breastfeed her children for as long as possible.
She has an extremely caring attitude towards her parents. Even at a mature age this woman will behave with them like a child, will seek their advice, and so on.

Environmental Factor

As far as her other peculiarities, on the one hand, this woman is very lazy, and on the other hand—amazingly active. When summing up these two qualities, which seemingly do not fit together very well, it turns out that this individual is ready to actively do something without running off to somewhere, but rather stays in one place, functions stationarily. For example, it can be writer's work, writing of articles, reports or work with a computer—that is, an activity that can be done quite actively, while staying behind her desk at home. Or, for example, it can be a fancy for cooking, when she, a mother of a large family, stands by the stove day and night, and at the level of a good, professional cook provides quality food for her family. Her lazy lying around on her side can be followed by a very active way of life (which, by the way, helps maintain good physical form that she aspires to have). When she is lying down, she might resemble an exhausted living corpse, but once she gets enough rest she immediately turns into a lively person.
This woman could engage in politics and succeed in this professional field since she has certain talents that are necessary for political activities. However, in order to engage in this kind of activity, she also needs a team, for example, it can be some political party. Only this party must be quite persistent, ambitious in terms of its aspiration to do something outstanding in the political arena.
Also, she is interested in jurisprudence.
This woman can make a career not only in politics, but also in arts: in writer’s work, music and so on. She has pretty good musical abilities and is capable of manifesting herself (including professionally) in this sphere. If she becomes a vocalist and performs on stage, then she will strive to have her own style in order to be recognizable. In general, a stage, as a place where she can shine, is very attractive to her. A situation, in which she attracts attention of a huge number of people by her performance (act, speech, music, and so on), not only does not embarrass this woman, on the contrary—it is very appealing! By nature this woman has a genius for acting, and so she can become quite a good actress in a variety of genres; it is possible that her activities will be connected with children's theaters, films for children, children's roles. She also might do sculpture of small forms, made out of the most varied materials. Or she might engage in painting, textile painting, etc.
Another sphere, in which she can self-realize successfully, is public education. Admissions committees, committees for identifying talents of the younger generation, selection of suitable students for a particular educational establishment—this is the field of activity, in which she can manifest herself very successfully. By nature she is a good teacher, and upbringing, mentoring can enthrall her so much that she will become a mother at a female monastery and devote her life to upbringing of novitiates. However, most likely, she will choose namely children's institutions, organizations, where she will be able to engage in nurturing: from a nanny at a kindergarten or a school psychologist to an owner of a private school that specializes in history, for example, where young talents are educated and brought up under her guidance. It might also be a sports school. There is a peculiarity: being already a woman of age and engaged with the younger generation, she will consider her engagements as quite a serious capital investment. Since, she thinks it is quite possible that strong professionals, business partners can result in the process of good education. In addition, it is also a certain social circle. That is, this woman considers children, pupils as those, with whom, after they grow up, it will be possible to make a common business, including career and money.
As already mentioned, banking, credit and financial sphere, for example, credit bank, finance department attract her.
Also, she is interested in participation in jewelry or fur business, practically in any capacity: from a simple saleswoman to the owner of large production and commerce enterprises.
She has good abilities to engage in tailoring, as well as design of clothes.
By the will of fate she might get into medicine, and become, for example, a nurse, who gives injections or an operating surgeon. However, most successfully she could specialize in pediatrics.
This woman tries to grow something, no matter what it is (a child, a flower on her window or radishes in her backyard), or bring something back to life, or protect, save from troubles and misfortunes. For example, as a medic, she would strive to restore the health of her patients by all means. With exactly the same success, she can work in the system of psychological rehabilitation. She can work in organizations involved in saving someone or something, for example, undernourished people, orphans, victims from a region of combat operations, animals, birds, children, people from developing countries, and so on.
She can be a wonderful helper, administrative assistant. And, the higher the position and the smarter the person in charge, the better she will work with her boss and her natural talents of an irreplaceable employee will unfold more fully: delicate, polite, festive on appropriate occasions, quick in making decisions and in execution, and she will do everything on time and according to a situation.
She can work in typography.
She can become a good restaurant or cafe manager.
She is able to prove herself as a chess or checkers player.
In the event that she manages to create a good financial condition for herself, she might very well be satisfied by living on percentages from her capitals and lead a life of a rentier.
In the absence of a sufficient level of education or if she was born and lives in some remote province, she might work at some factory: metal rolling, metalwork, metal welding.
As for leisure time of this individual, she is not against going for a walk during the winter, gamboling in the snow—the most important thing is that this happens in a company, together with someone. One of her favorite seasons of the year is the so-called golden autumn, and in connection with this she might choose the "velvet" season to take a vacation (holiday). The above-mentioned love for resting on her favorite couch, napping, etc. can turn her vacation into lazy lounging; on the other hand, she is not against traveling, but it is most important that it will be possible to get in a horizontal position. To take a stroll along the esplanade, to visit the lakes and go for a boat ride (or on other devices, such as a catamaran) or to sit in a cafe by the lake—these are also good resting options for this woman.
Switzerland, as a country of lakes, would suit her quite well as far as vacationing, as well as living; any geographical zone of similar kind (for example, Germany, Republic of Karelia, Baltic states and so on) are suitable for her. It would be desirable to have a house by the lake, but if fate decreed otherwise, then it is possible to compensate, make up for the absence of natural lakes on the territory of residence by organizing artificial reservoirs, for example, a pond on her property or a pool in the backyard. She thinks that it is desirable to live in the countryside, surrounded by nature.
As far as this woman’s home, to the extent of financial abilities, it must have a stylish interior. The decor of her house must be exquisite, luxurious, so that prosperity would be felt at first glance. She strives for her house to be a full cup, so that it would never be a shame to invite guests over, to accommodate, feed, and provide drinks to them at the highest level. She wants to have not just a rich, but a very rich house, and the higher the level of her wealth, the richer her place of residence will be. If she has money, then she will not save on this. For example, she is not against presence of gold or gold-plated things in her home. She likes gilded frames on mirrors or, if style allows, she might add a gold trimming wherever possible. She likes bronze. At home, she might keep the cage with a bird and/or have an aquarium with fish. In addition to a large number of clocks of different shapes, this woman has a huge number of mirrors and photographs, as well as other imprints of her personality, for example, videos, in which not only she herself, but her acquaintances, friends, family are present. (In general, if her image will be shown off wherever possible, for example, on billboards, in magazines, on books, her music CDs—this will be very appealing to her.) It should also be noted that the expression "my home is my castle" are not just words for this woman. Rather, it is a guide for realization, a call to actions, directed at making her home a natural outpost, inaccessible for any encroachment from the outside. This refers to protection of the house and the property, which will be done by the use of all available technical means. Her house has another peculiarity: being a big fan of any kind of electrical appliances, fixtures, from an electric knife to electric piano, she will electrify her entire house.
She thinks that her own car is a required element of the household. And, it is desirable that her car would not only serve as a means of transportation, but also would be a confirmation of her high social status; therefore, it must be maximally luxurious, expensive and, among other things, serve as a business card of its owner and present her as a wealthy woman. (In general, this woman loves to, as the saying goes, throw dust in eyes.)
This individual is amazingly flexible in her actions, capable of adapting to other people, as well as fitting into a situation. Usually, she does this according to some specific scenario, plan.
This woman is a fan of collectives, but those that are somewhat isolated. This is not seclusion, but rather similar to a school class, a course at a university or a law firm, as a social space formed by a group of people based on common undertakings, interests. It could also be a certain circle of acquaintances. And, this woman tries not to go outside this circle; rather she can participate in various "circles" of different social strata.
Nothing royal is alien to this woman: she carries herself, communicates very aristocratically, as if she really is a blue-blooded individual regardless of her origin. As a matter of course, she demonstrates herself as a woman of style, carries herself with dignity, despite her childishness. More precisely, she behaves like a little princess—a girl, but with a crown on her head.
She loves friendships and knows how to be friends, but she is quite demanding towards her friends: she expects them to have those views, and that level of culture and professionalism, which she has herself. She thinks that it is even better if there would be something to learn from her friends. In case of absence of all this, any friendship will come to an end very soon.
This woman has a habit (although she does it infrequently) to return to the past, her own or someone else's, to history; at least in order to see how the thread from the current time can be stretched into the past. Sometimes such excursus allow her to find in long gone days, events, something interesting that can be used at the present moment, as well as in the future.
It is better not to become this woman’s sworn enemy because she remembers offences for a long time and always dreams of revenge.
She likes to give gifts to other people, but also she is not against receiving them. Out of all holidays she especially loves the New Year, when there is a carnival, and everything and everyone around are covered with starlets, glitter, tinsel.
She can be extremely flattering.
She has a habit of making promises, swearing, but then she breaks her promises quite calmly."
-I purchased a description of the suppressing manipulation mode of my husband (and images from Shan Hai Jing, but of a different subtype structure, not of this mode). I began studying them, but experienced difficulties with both understanding of images and this scenario. I don’t understand why. I have a degree in liberal arts, a great interest in psychology, and I read a lot. Also, it is stated on your website that it is very easy to act out manipulation scenarios. I am having doubts about this since in this case it is necessary to transform into a different person. How is this easy if you are not a professional actor?
Lack of understanding of some of the aspects, as this is quite normal for a person, who just began getting acquainted with the Catalog of Human Population.
It is also quite natural that there are some difficulties when working with images from Shan Hai Jing and ID 2. However, as you will probably concur, there is hardly any kind of knowledge or skills, in which a beginner does not face any difficulties.
However, no matter how difficult use of the Catalog of Human Population seems at first—it is not necessary to complicate it. We can only repeat that it is easy to use manipulation scenarios from the Catalog of Human Population on practice. After all, the most difficult in manipulation of another person is to know what role to act out to which person in order to influence him/her. With manipulation scenarios from the Catalog things are much easier—just use it.
As for your conclusion that it is necessary to have some professional acting skills in order to act out a role of natural human manipulation modes—you are mistaken. All people in this civilization, without exception, play roles every day and everywhere (at work, at home, among friends, etc.), posing themselves as someone they are not without problems, even though not all of them are professional actors.
Of course, as the saying goes, "there is no limit to perfection," and the more professionally a person transforms when he/she plays a role—the better. However, in any case, there is a diapason: from simple skills to mastery—in any undertaking, and in acting out manipulation scenarios as well. At the simplest level no special acting skills and knowledge whatsoever are necessary in order to act out manipulation scenarios from the Catalog of Human Population. Just play the role of a person from the suppression (or any other) mode in the same that you play the role of a super-specialist, conscientious worker, loyal, friendly and industrious employee at your workplace, an exemplary family man to your wife, and "head over heels" in love to your lover. Note that everyone is capable of this.
And, if you cannot demonstrate something—simply say it, attributing to yourself that what you do not have: personality traits, preferences, talents, wealth, views. In this civilization, where people lie 24 hours a day 7 days a week—every person knows how to do it, and without taking any acting classes. The same is required of a person, who acts out natural manipulation modes to someone. You are "no one and your name is nobody?" No problem, the important thing is that you talk about how influential, powerful you are. You never in your life engaged in windsurfing? Just say that it is your favorite hobby, but you just have no time. You never take showers several times a day? Just say that you simply cannot live without taking a shower several times a day. As you can see everything is simple, familiar and anyone can do this.
This level of acting is quite enough for a manipulation scenario to work and for you to get results. And, if you want this process to be more effective—then learn. In other words, the same rule applies here, as with any type of human activities. There is nothing extraordinary here.
Yes, if you want to manipulate a person it is necessary to know "by heart" how to behave and what to do according to a manipulation scenario. However, what is extraordinary in that? All types of human activities require exact sequential execution of a series of actions and instructions. Even to prepare a simple cake it is necessary to act according to the recipe, otherwise it will turn out inedible. In order to brush your teeth, not your shoes, it is necessary to place a toothbrush in your mouth, and put toothpaste on it, not shoe polish.
The same principle applies everywhere: study, learn, practice. So far, humanity has not invented any other principles to learn something new.
And, how does learning the Catalog of Human Population differ from learning, for example, medicine? Students study anatomy, physiology, etc., and then they engage in practicums. Why does learning the Catalog of Human Population, which describes an even more complex structure of a human—his psyche—should be easier? And, what are such suppositions based on?
-What are “leap years” and “common years”?
In short, a common year has exactly 365 days; a leap year contains one additional day.
Here is the complete list of leap years for 20th and 21st centuries: 1904, 1908, 1912, 1916, 1920, 1924, 1928, 1932, 1936, 1940, 1944, 1948, 1952, 1956, 1960, 1964, 1968, 1972, 1976, 1980, 1984, 1988, 1992, 1996, 2000, 2004, 2008, 2012, 2016, 2020, 2024, 2028, 2032, 2036, 2040, 2044, 2048, 2052, 2056, 2060, 2064. 2068, 2072, 2076, 2080, 2084, 2088, 2092, 2096.
More detailed information about this can be found on the internet.
-I’m a professional psychologist. I bought a description of the individual (subtype) program of people born on … from Catalog of Human Population and wanted to check if this description represents real people born on that same day (accounting for leap/common years of birth). I found that very accurate information is given in the general description of an individual. However, some of the things from information on 6 factors did not apply to some people. For ex., some nutritional habits, attitudes towards money, profession—did not coincide. How can you explain this?
There could be a few reasons. For example, as you probably already noticed yourself (that is, if you purchased Images of Individual (Subtype) Programs)—human programs have the image "nephrite" (jade). And, this image is in natural programs of many Homo sapiens subtypes. "Nephrite" makes a person strictly follow the guidance (philosophy, way of life), which parents (or those people who replaced them) gave him/her during childhood.
If the image of "nephrite" is in the individual program of people, or even in some of their personal manipulation modes (suppressing or balancing), then during childhood these people, like sponges, absorbed and adopted program peculiarities of their parents/upbringers. (This issue, as well as questions related to artificial software (influence of which on human psyche should also be taken into account), are described in detail in the book titled Ahnenerbe: Your Killer Is Under Your Skin.)
However, to consider one of the examples you mentioned (attitude towards money)—we do not know if psychologists, who work without the Catalog of Human Population are familiar with this phenomenon, but those psychologists, who use the Catalog in their practice, know about "nephrite," and the existence of 2 types of "software" of Homo sapiens (natural and artificial) and know very well that such a phenomenon as "financial ceiling" (which includes attitude towards money) gets set specifically by parents; and, this quality might not relate to natural (program) qualities of an individual.
The same can be stated about nutrition. After all, how and what to eat, a person, who does not know his natural program either learns from his/her parents or tries to copy someone's eating habits, or lives according to advices of those (nutritionists, etc.), who do not know anything about him/her; plus, plenty of diets that he/she thought-up (or took from philosophical-religious systems, which, in essence, is the same thing). In the end, a person, who has an image of an animal that eats only meat in his program, becomes a vegetarian. The result is always sad—weakness, decreased activity, bad mood, and then diseases of various systems of the organism that do not receive those nutrients, which can be obtained only from meat products. Are you not familiar with similar cases?
And, how many cases exit when parents force (or convince) children to eat that food, which they eat themselves, and then get surprised that children are overweight and unhealthy? But, what do all these perversions have to do with natural "software?"
As for the choice of profession—in this area, civilization offers a solution to problems based on strange, to put it mildly, methods: "The same for everyone", "Find yourself on your own", "Hit or miss," etc. The result is that people "follow the footsteps of parents" or choose "the most demanded (prestigious) specialties" from the list because they do not know their natural functionality, what their natural inclinations and talents are, and in which professional fields to realize them.
As a result, most people become "disillusioned" with their chosen profession, and, at times, quite quickly. However, time that they lost and money spent on education cannot be returned, and so they are forced to work according to the chosen specialty (sometimes for the rest of their lives) and during lunchtime say to their colleagues: "I always wanted to be a musician."
People become "disillusioned" only because by nature they are not inclined towards this kind of activity. And, this means that they engage in their specialty with great difficulty (although to someone it would be very easy), it brings them a lot of negativity, and they are unable to be successful in it—a fish cannot fly like a bird, and a bird cannot exist in the depths of a sea like a fish. And so on. But again: what does this have to do with the Catalog of Human Population?
As it turned out, by nature humans are bio-robots. This means that a human can neither function, nor even live without programs. Consequently, those people, who do not know their natural programs described in Shan Hai Jing, are forced to live on the basis of other people’s or artificial programs. Meaning that they do not live their own lives, and, actually, they do not exist as individuals. They are zombies, clones. Fortunately, part of their natural program works "automatically" and they are alive because of this. It is this part that you, as a psychologist, can see in people from the group of those, who were born on the same day, and it will be the same for all. And, this is what your experiment confirmed.
-I would like to learn about myself from the Catalog of Human Population. Which material would you advise to order first?
Ideally (of course, if complete decryptions/descriptions of your structure are ready and available*), it is best to begin studying yourself with decryption of your Suppressing Manipulation Mode and Images of Suppressing Manipulation Mode from Shan Hai Jing. Why not with your Individual natural program? Because people, who do not know about their natural "software" tend to mostly identify themselves with the personality from their suppressing mode.
The personality from personal suppressing mode is so attractive to a person that an individual tries to become that person with all his/her might. After all, it is possible to say that the natural suppression mode is the dream mode, the mode of incredible pleasure, which easily wins over the state of being "high" from any drug. It is not surprising that not knowing that each person has his/her own natural program from birth and that it cardinally differs from the program of his/her suppressing mode, people try to conform to a man/woman of their dreams: to look like he/she, to behave, eat, walk, talk, have sex like he/she does—meaning, to live. However, they try to live completely not their own life, and conform to that what is impossible to conform to in principle.
Hence, people experience a huge number of disappointments, "broken dreams," and, in the end, "broken fates" since a person tries to live not his/her own life, but someone else’s. Someone else’s because any of human manipulation modes, including suppression mode, is someone's individual program. And, since a human is a bio-robot with an already built-in program—he is unable to function like a representative of another subtype functions. It is the same as if a horse would want to fly like a bird or swim like a fish. Besides, it is very harmful.
Thus, when a person learns his/her suppression mode first, he/she not only recognizes himself/herself in it, but what is also important—finds out how it is possible to make him/her become absolutely disoriented, controllable, make submit to someone, seduce, etc. Moreover, he/she learns this in detail. From a decryption of the suppressing mode a person finds out which people he/she obeys and with which people he/she falls in love. Of course, this will allow him/her to stop being manipulating from the outside.
After learning his/her suppressing mode, it is suggested that a person then learns his/her Individual natural program. (It is advised to do this by purchasing two materials at the same time: a decryption of the Individual (Subtype) Human Program and Images of Individual (Subtype) Program from Shan Hai Jing.) With this decryption and images a person gets information about what he/she is like; and, not in his/her fantasies or dreams about himself/herself, but in reality.
This information is perceived by a person more easily because if a person finds out his natural Individual (Subtype) Program without having knowledge of his Suppressing Manipulation Mode—he/she experiences unconscious rejection of this information, as he/she considers himself/herself a completely different person (namely, a personality from his/her suppressing mode).
Ideally, after a person receives decryptions and images of his Suppressing Manipulation Mode and Individual (Subtype) Program, it is advised to order a decryption and images of his/her stimulating mode (namely, Stimulating Manipulation Mode and Images of Stimulating Manipulation Mode). Since this mode makes a person enter what is called а "negative" state and irritates him/her so much, literally drives up the wall that not having knowledge of this mode can have a very bad impact on health (psychical and physical).
Finally, it is recommended that a person orders information about his balaning mode—meaning, a decryption of this mode and images (Balancing Manipulation Mode and Images of Balancing Manipulation Mode) from Shan Hai Jing.
Why is this course of action recommended? As over 20 years of practice of providing information from the Catalog of Human Population to people has shown—this is the optimal way for perception by a client, as well as for practical use.
With reception of a description of his/her suppressing mode a person gets a huge "dose" of pleasure (although at the same time, he/she often gets a little upset due to realization of how easily he/she can be manipulated; and usually he/she already came across this many times in life). Then, there are а description (decryption) and images of the natural individual program, and a person learns what he is like—real, without embellishments and fantasies about himself/herself. Next is information about the stimulating mode, which encourages and causes indignation at the same time.
As a result, with finding out information about himself/herself from the Catalog of Human Population every person gets a variety of sensations. And, once a person gets a description and/or images of his/her balance mode, he/she receives not only information about which qualities of personality he/she seeks, but also a purely emotional sensation of comfort, calmness and harmony.
In addition, this "informational-emotional massage" always makes a very positive impact on the entire psychophysiology of a client. (And, after getting all information about himself/herself, he/she will be able to do such "massage" absolutely independently whenever and as much as he/she wants; he/she will no longer have to search for sensations anywhere or with anyone.)
However, we do not insist on the implementation of specifically this scheme of reception of information about a person from the Catalog of Human Population. Every person has the right to decide in which order and what materials to purchase.
* If a particular decryption is not available from the Laboratory, which is involved in decryption of Shan Hai Jing (which is the Catalog of Human Population, and from which any information about people comes from), then it is recommend to inquire whether an Express Analysis is available or to purchase images, by which a program or a manipulation mode of a person of interest is recorded.
-I purchased materials about my Individual natural program (decryption) and decryptions of all 3 of my manipulation modes. Since I have decryptions, why do I need to know images, on the basis of which these decryptions were made? Don’t decryptions have everything or I’m wrong? And, if I purchase information from the Catalog of Human Population, does this mean that I’ll have to study something on my own as well? Is any help included in the cost?
These questions were merged into one because, in essence, they contain the same underlying question: "Why should I study something if developers of the Catalog of Human Population are doing it for me?" As with all questions related to independent study of information that is presented in the ancient Chinese manuscript Shan Hai Jing—every person decides for himself/herself what and how much to study. Only one rule works here: if you want to know—study, if you do not want to study—you will not know.
Every person decides for himself/herself what amount of knowledge he/she wants to have. In principle, if you have a description of your Individual Program from the Catalog of Human Population, then you can rightfully state: "I know myself." If you know someone else's Individual Program, you can also state with certainty that you know that person. And, if you have someone's Manipulation Modes in the form of manipulation scenarios—you can do whatever you want with that person. The vast majority of people in this civilization do not possess even this amount of knowledge. And, if you want to expand the amount of knowledge you have about yourself, then study images of your own program, and if you do not want—do not study.
However, in order to make the right decision—to learn more or not to learn—it is necessary to know the following. Despite being detailed, any decryption, as a description of a particular human subtype, is still only a small piece of information about the program of that subtype. Shan Hai Jing contains such a huge amount of information about each subtype structure that by volume a description of just one of them could exceed an encyclopedia of many volumes.
However, at the present moment, creation of a multi-volume description of each Homo sapiens subtype is not possible because it would take a lot of time and effort, while the Catalog of Human Population contains descriptions of not just the first level of programs (with which people are born), but also a lot of other interesting and important information.
For this reason, from the start of development of the Catalog of Human Population, it was decided to decrypt programs of subtypes fully, but at the same time to provide the most important, essential information in a description; information, from which a person could recognize himself/herself in a description (or, if a description applies to another person, it would be possible to recognize him/her) and, of course, information that could be used in practice, in everyday life.
Such descriptions usually contain about 30 pages for each of 4 modes; about 120 pages of text in total. It is enough for a description—a whole book. And, images of individual Human Programs and Manipulation Modes are available to those, who would like to learn more about themselves or another person.
It is very interesting and useful to know images of an Individual Program (or a Manipulation Mode) when one already has the decryption of this Human Subtype Program (or Manipulation Mode); and, especially for those, who want to learn to understand images of human "software" described in Shan Hai Jing. Images will allow you to better understand where certain personality traits that are described in decryptions come from. However, it is especially important to know images in order to act out a role in manipulation.
In short, knowing images, by which a particular Individual Program or Manipulation Mode is recorded, one can get incredibly huge amount of various information (meaning, on all 6 factors) in addition to a received decryption.
Do you personally need this information, meaning—do you want to study yourself in-depth and know yourself in tiniest nuances (and thus, have an opportunity to use all of your natural potential), or are you satisfied with knowledge about yourself that you received from us—this is not for us to decide. Therefore, the formulation "need to know images" is not correct, as no one needs it except you.
As for assistance in independent study of Individual (Suptype) Programs, Manipulation Modes and images from Shan Hai Jing—it is not included in the price of materials. In this case, a client receives a free Instruction document about how to study these images. As for other kinds of help—there are 2 types of help, and they are priced separately:
1. Private Consultations
2. Human Population Academy's Global Distance Learning Programs
-How can I bring a person closer to me using the Catalog of Human Population?
In order to, as you put it, bring a person closer, you need to have a description and/or images of at least one of the elements of his/her natural subtype structure: Individual (Subtype) Human Program, Suppressing Manipulation Mode, Balancing Manipulation Mode and Stimulating Manipulation Mode. However, in this case, all are suitable except stimulating mode since without having knowledge of how to professionally use natural manipulation modes from the Catalog of Human Population, it is better not to take a risk by transmitting stimulation mode to a person you are interested in. It is much more effective to act out a role to a person you are manipulating from his suppressing mode, individual program or balancing mode.
You can read about how these modes differ from each other and the difference between the effects that they have on a person who is being manipulated here. You identified the objective in relation to a person you are interested in very vaguely, not concretely—"bring a person closer." You did not state what it is you want to achieve by this "closeness." For example, if it is a man, do you want to seduce him, or to marry him, or to get material and other benefits through him? Etc. If it is a woman, what specifically do you want from her? This is not curiosity—it is just that it is very important to correctly state the objective in relation to an individual of interest in order to correctly identify, which manipulation mode of this person you should order if you are unable order all information about him/her at the same time.
For example, if you need this person to submit to you, or to make it so that he/she falls in love with you (and to seduce), then it makes sense to order the decryption of suppressing mode, or, if the complete decryption is not available, images of this mode. However, ideally, a decryption and images should be ordered at the same time. And then, of course, it is necessary to act out this scenario (or images) as role to the person you are manipulating.
If you want the person you are manipulating to begin to consider you as his/her best friend and trust you without limits, to feel comfortable around you, then you should order a decryption of the balancing mode or images, or images together with a decryption and act this out to the person you are manipulating.
And, if you want the person you are interested in to feel that you are his/her true "soulmate," then should order a decryption of the Individual (Subtype) Program of that person. And then, act out this scenario (or images) every time you are communicating with him/her.
As for the stimulating mode—it is also possible to draw the attention (and even very strongly) of the person you are interested in by applying it. Moreover, it is possible to apply it in such a way that this person will feel the urge to be your guardian, which is required in order to reach some objective and achieve certain goals. However, it is not recommended for beginners in use of the Catalog of Human Population to proceed in this way. Since transmission of the stimulating mode in the direction of a person makes him/her feel such strong discontent and irritation that this could end deplorably for an inexperienced manipulator.
However, at the same the manipulator should not forget that nature created it so that the human psyche consists of 4 parts—an individual program and 3 manipulation modes. Figuratively speaking, it is like a car with 4 wheels. Of course, in contrast to trying to move forward in a car with one wheel, when a person knows and applies only 1 of 4 natural modes—anyway he/she will "move forward" and will achieve some results. However, when a manipulator uses only 1 of 4 modes of the person he/she is manipulating—he/she will never be able to have that level of influence and those benefits, which he/she could have if he/she had decryptions (and, what is also important, images) of the individual program and all 3 manipulation modes of the person he/she is manipulating. And, it is necessary to be aware of this right from the start.
-I got my individual natural program and all of my 3 manipulation modes from the Catalog of Human Population. However, why do my friends say that it would also be good to know programs of my parents? What for? After all, you state that children are not antenna-like continuations of their parents?
If we consider active and passive of a natural program of a human as a base and weft of fabric (i.e. foundation, basis), then, as it is known, it is possible to apply paint onto fabric, to weave in additional threads, to decorate it with lurex, beads, etc. The same thing happens with the natural program of every person in this civilization when parents raise their children without the Catalog of Human Population.
Not knowing the natural program their child and not even suspecting that their children are not their antenna-like continuations (as it is the case with animals)—parents raise them based on a single principle: "Do as I do!" A variety of tinsel gets hung on a human program, like decorations on a Christmas tree. Moreover, this "tinsel" gets hung forcibly since this usually occurs at an age when children are completely dependent on their parents and are unable to contradict them.
The result of unbringing in the form of "Do as I do!" and why it is extremely harmful to human psychophysiology is described in detail in the book titled Ahnenerbe: Your Killer Is Under Your Skin. However, more important here is that each parent has his/her personal natural program and he/she is unable to pass on to a child anything else besides it. For this reason, many of those people, who study not only other people’s, but also, first of all, their own "software," order decryptions or images of individual programs of their mother and father. This way they know exactly what personality traits, life algorithms, etc. were forcibly set in them, can sort their own from not theirs at all and get rid of harmful waste.
-If I order a decryption as a description of my individual program from the Catalog of Human Population, will I find out from this decryption what profession I should choose, in what professional field I can have a career?
Yes, of course. Since in addition to a general description of a person, as well as descriptions of intellectual, physical, nutritional, emotional and sexual factors, each decryption of an Individual (Subtype) Program of a person contains a description of the factor of his/her environment. This section of a decryption of an individual human program lists various professional activities, which that person can engage in very successfully. Types of activities are presented in a fairly wide diapason.
A person can function very well by engaging in activities that are described since by nature he/she has all necessary abilities (talents), and therefore, if he/she wants to, can attain a high level of professionalism in them. This is always a good base to begin to get a high income, honor and respect, career growth from engagement in these activities.
-I purchased a description of the individual subtype program of my girlfriend and recognized her in it. The only problem is that she has a twin sister (dizygotic), and I noticed that they are not like each other. How can this be, if they were born on the same day, and so they have the same natural program?
As it is known, it has long been noticed that fates of twins are often closely connected or similar, and that many twins, even when they were separated since birth, can have the same habits, get into similar situations, have the same diseases and even die at the same time. However, this rule does not always work. The reason is that if twins were born within one 24-hour period (and sometimes it is not the case), then they as if share the natural (subtype) program, and one gets the active part of the program, and the other—passive.
Since active and passive of the program of each one of 293 subtypes of Homo sapiens are recorded by completely different images, which give different personality traits, abilities, life algorithms, preferences, etc.—twins might differ from each other in all these parameters.
Unfortunately, if this is the case with the situation that you described, then you cannot see these sisters separately—as active and passive—from the decryption of the program of your girlfriend. Probably you would recognize one of them in the description of the active part of the program, and the other one—in the description of the passive. However, any decryption is a certain "fusion," where the active and passive of the program are tied together. Therefore, the only way to see the passive and the active (separately) is to find out images of this subtype program. However, it is never too late to get images of the program of your girlfriend.
A second possible reason that twins might differ in character is that the time of their birth was at the junction of two 24-hour periods. In this case, programs of different subtypes turn on in each one of them at the moment of cutting of the umbilical cord. For example, assuming that birthing occurred normally, and in this case usually the time between birth of first and second twin is 20-30 minutes—the first twin was born at 11:45 PM, and the second at 12:15 AM. This is also a possibility, especially since in many cases birthing of twins occurs with complications and the process of birthing of the second child might be delayed.
Therefore, if you state that your girlfriend and her twin sister are not alike at all—they either each got one half of the subtype program, or if they were born at the junction of two 24-hour periods—they have different subtype programs. It is difficult to say which case applies in your situation since you have not provided time of birth of each of the sisters.
-Is it possible to find my “second half” after I purchase dates of my manipulation modes?
Yes, of course, and very easily. Once you find out dates of manipulation modes (among which people, who by nature are your "second halves" will be marked) all that you will have to do is find these people in the environment—for example, through the Internet. And then, from them choose those people, who you think have an attractive appearance, and are of age, education level, social and financial status, etc., which you want this person to have.
If you have a description of this person (and/or his/her images), then you will not have any problem meeting and communicating with any one of them; and, especially if you also have manipulation modes of that person.
-I ordered the material called Dates оf Manipulation Modes several times (to find a suitable partner, to better act out the role of the suppression mode, etc.), and each time I got 2 dates for each mode (leap and common years). But now I ordered dates again and there is only one date of suppression mode. Could this be a mistake? I ordered dates of a person born on …
Since we are discussing the date of birth that you specified—there is no mistake. Yes, more often than not it happens that when a client orders the material titled Dates of Manipulation Modes from the Catalog of Human Population he/she receives 2 dates for each mode, one of which is a leap year and the other—a common year. However, in your case, suppression mode happened to fall on the month of January, and there can be only one date in this month.
-I’m a professional psychologist. I purchased a description of subtype program of several people born on the same day, whom I tested by traditional psychological methods. I read the description, compared it with information that I got without the Catalog and was a bit surprised that I did not learn a lot of new information about these people.
Of course, it is always a pleasure to communicate with professionals in their field. However, did you consider that developers of the Catalog of Human Population, who provided this information to you, have never met any of the people from your group? Moreover, it is very likely that they have never in their lives met any person born of this date?
People request information from the Special Scientific Info-Analytical Laboratory—Catalog of Human Souls about those, who the developers of Catalog of Human Population have never met. Meaning that, unlike you, the developers are not able to observe this person, see how she/he lives and functions, talk with that person in order to find out some information, and so on.
When verification of this research was carried out in Russia in the 90s of 20th century, psychologists compared data about subjects that they received from the Catalog of Human Population with data about subjects, which they obtained using traditional psychological methods. This means that they operated in the same way as you did.
Although this approach is quite strange from the point of view of a psychologist, who practices based on Non-Traditional Psychoanalysis. In non-traditional analysis, after reception of information from the Catalog  of Human Population (even if you think that you studied a person well), it is necessary to observe him/her for some time, so to speak, with new information in hand.
-I read on your website that I can submit a request to study at the Human Population Academy. I would like to learn how to decrypt images from Shan Hai Jing. Do you accept such requests? What are the requirements and how much does it cost?
Guided study and help with practical application of images/individual archetypes (1 or all) of your Individual (Subtype) Program and Images Decryption Technology programs are available. See Human Population Academy's Global Distance Learning Programs: Certificates in Non-Traditional Psychoanalysis here. Tuition for these differs and depends on level of knowledge and skills that a student wants to gain.
-I ordered images of individual program of a woman, but I received a material titled Images of the Individual Program of People Born On… Why is this so?
The natural program of any of the human subtypes is recorded in psyche of Homo sapiens by images, which are the same for representatives of both genders. Since images are the same, then there is no principal difference between programs (manipulation modes) of men and women within the same human subtype.
What principal difference can there be between, for example, a male cat and a female cat or between a male dog and a female dog? It is the same way with people because at the basis of all human qualities are qualities of natural images.
The difference can be only in the sexual factor (sexual behavior, attitudes towards having children, etc.) and only if the program contains representatives of fauna. And, representatives of fauna (i.e. mammals, birds, reptiles, fish, insects, etc.) as images are not present in every natural program of Homo sapiens.
-What would be the advantage if I purchase only images from Shan Hai Jing instead of a decryption?
In your case, there will be no advantage because you are not a specialist in decrypting the ancient Chinese manuscript Shan Hai Jing, which turned out to be the Catalog of Human Population.
Of course, no one is forbidding you and cannot forbid you to order images of anyone's program (or a manipulation mode), as it is your business and your own decision. However, if you are asking for an advice on how it would be best to proceed and what to choose first, then the answer is unambiguous: if a decryption is available, then it is best to start with that, and then (or in parallel with it) purchase images, from which this decryption was made.
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What do researchers of 山海經 (Shan Hai Jing) decrypt in order to obtain information about a particular person from this ancient manuscript?
As it was found by researcher-sinologist Andrey Davydov, the author of the scientific discovery of the Catalog of human population, any kind of information about any representatives of the biological type Homo sapiens, who lived in the past, live today, or will live in the future is encrypted in archaic images* of one of the most ancient manuscripts 山海經 (Shan Hai Jing, Catalog of Mountains and Seas). The researcher also found that in order to decrypt the information from this book, it is necessary to decode hieroglyphs using special technology. Andrey Davydov created the technology to decrypt images of human programs and manipulation modes from Shan Hai Jing in the early 80s of the XX century.
Some of the hieroglyphs in Shan Hai Jing (Book of Mountains and Seas) are so ancient that they are hard to find in modern dictionaries. This ancient source, which, as Andrey Davydov discovered, preserved knowledge of functioning of a human and his psyche for many thousands of years**, contains a huge number of hieroglyphs. For example, there are over fifteen thousand hieroglyphs just in the first section of the book titled the Catalog of the Mountains, which consists of five parts out of existing eighteen. And, behind each one of these hieroglyphs (of course, excluding conjunctions, prepositions, and parts of speech that do not carry semantic meanings) is some archaic image, or, using the language of psychology—an archetype.
However, when discussing archetypes, the following must be noted right away. The word ‘archetype’, introduced to psychology by C. G. Jung***, refers to so-called "archetypes of the collective unconscious," i.e., collective archetypes, while in the case of archetypes contained in the ancient manuscript 山海經 (Catalog of Mountains and Seas) we are discussing individual archetypes****. Archetypes in Jungian analytical psychology, along with instincts, are inborn psychical structures located in the depths of "the collective unconscious," whereas archetypes listed in the Catalog of Mountains and Seas are a peculiar matrix, an imprint*****, recorded inside an individual, in his personal, individual unconscious. And, these archetypes do not in any way relate to "the collective unconscious."
In understanding of followers of Jungian direction in psychology, specificity of archetypes as psychical contents is that they carry properties of all humanity as something whole. However, archetypes, as images of human’s natural programs and manipulation modes from the ancient book 山海經 (Shan Hai Jing), which is being decrypted by developers of the Catalog of human population, carry properties of only one of 293 subtypes of Homo sapiens, not of all humanity.
In conclusion, it should be noted that an archetype in that sense of the word, in which it is present in the culture of this civilization in general and in psychology in particular******, significantly differs in essence from the archetypes, by which human "software" is recorded, and by which, as researcher of 山海經 (Shan Hai Jing) Andrey Davydov found, all information in psyche of Homo sapiens is recorded.
All this combined differs very significantly from the existing understanding and interpretations of the word ‘archetype’, including from Jungian analytical psychology. Therefore, despite that in both cases the word ‘archetype’ means preimage (prototype), when it comes to the language of human "software" recorded in the ancient manuscript 山海經 (Shan Hai Jing), we prefer to use the word ‘image’ rather than ‘archetype’ in order to avoid misinterpretation. We use the word ‘archetype’ mainly in scientific articles and in definitions of Non-traditional Psychoanalysis (a new scientific direction in psychology, which is based solely on decryption of Shan Hai Jing) in order to show that we are discussing a preimage, a prototype, as the fundamental principle of existence and functioning of Homo sapiens.
Since images in the ancient manuscript 山海經 (Catalog of Mountains and Seas), which turned out to be the source of detailed descriptions of psychophysiological structure and functioning of 293 subtypes of biological type Homo sapiens, are archetypes as a fundamental principle, based on which any specific individual exists—these images (archetypes) are being decrypted by the founders of Non-traditional Psychoanalysis—Andrey Davydov and Olga Skorbatyuk—in order to create descriptions of subtype structures of Homo sapiens, while compiling the Catalog of human population.
* Archaic, archaistic (from the ancient Greek ἀρχαῖος – "ancient") means original, initial, from the beginning; C. G. Jung defined it as "ancient character of psychical contents and functions." It is considered that the quality of an image is archaic when the image has doubtless mythological parallels.
** Exact dating of the manuscript 山海經 (Shan Hai Jing, Catalog of Mountains and Seas) is still not determined, but some researchers date this ancient monument XXI-XX century BC.
*** Archetype (from the Greek arche – the beginning, and typos – an image) means preimage, an original image, an idea. In analytical psychology, founded by Carl Gustav Jung, an archetype means universal inborn psychical structures that make up contents of the collective unconscious. "That what we call instincts is a physiological motivation and is perceived by the senses. However, at the same time instincts manifest themselves in fantasies and often reveal their presence only by symbolic images. I called these manifestations—archetypes." (Archetype and Symbol by C. G. Jung (Renaissance, 1991).)
**** From Carl Gustav Jung’s Archetypes of the Collective Unconscious to Individual Archetypal Patterns by A. Davydov and O. Skorbatyuk (HPA Press, 2014).
***** ἀρχή "the beginning" + τύπος "impact, footprint, imprint", ἀρχέτυπον — preimage, ἀρχέτυπος "initial, original."
****** For example, it is considered that archetypes are inborn conditions of intuition, i.e., those components of all experience, primeval forms of comprehension of the outside world, timeless schemes or bases, according to which thoughts and feelings of all humanity generate, and which originally include all the richness of mythological themes or collective sediment of historical past that is stored in people’s memory and makes up something common, immanently inherent to the human race and so on.
-My colleagues and I (psychologists) got descriptions of different people from the Catalog. We were surprised by that programs of men and women do not differ in anything besides small details in the sexual factor. And, in some descriptions a difference between a woman and a man was not found at all. Although from a psychological point of view, there is a huge difference. How can this be explained?
The Catalog of Human Population describes natural human "software," and it should not be confused with artificial "software" that exists in this civilization. In this civilization, it is customary to assume that there is a difference between male and female psychology, meanwhile in nature there is no such difference or it is expressed in a completely different way.
In this civilization it is common to instill roles for women and men (for example, "women are weak and defenseless, and men are strong"), which by nature they do not have. In nature, male and female animals are not inferior to each other in anything, not in any one of their natural qualities—they are equally strong, fast, both find food (and hunt) equally well, or defend themselves against enemies, protect their territory, offspring.
Based on what was stated above, psychological difference between men and women is pure fiction, made up by psychologists as well. And, this question is clearly not to the Catalog of Human Population, as the ancient manuscript Shan Hai Jing that we are decrypting does not describe civilizational fabrications and perversions.
As for purely physiological difference between males and females in nature and men and women—this question is for physiologists, as the Catalog of Human Population describes psyche, not physiology.
-Could I get an example of images of a Human Program (or a Manipulation Mode) from Shan Hai Jing (Catalog of Human Population)?
Each Human Subtype Program/Manipulation Mode consists of 2 parts: Active and Passive. The Active part of a Human Program/Manipulation Mode describes an active, energetic mode of functioning of a person, and Passive describes the mode of accumulation of strength, energy (including rest mode). Informational materials titled Images of Individual (Subtype) Program, Images of Suppressing Manipulation Mode, Images of Balancing Manipulation Mode and Images of Stimulating Manipulation Mode have the same format. Example*:

Images of Individual (Subtype) Program of People Born on <Month and day> of <Leap/Common> Years

Active “Another 350 li to the west, there is a mountain called Nephrite, there lives (at this place) the Mother of the West (Hsi Wang-mu). There, Hsi Wang-mu’s body resembles a human, has a tail of a snow leopard, fangs of a tiger, but growls happily, has disheveled hair, takes care of prosperity, from there manages five celestial torments, justly executing and torturing. There are animals with bodies that resemble a dog, but with patterns of a snow leopard, with bull-like horns, called—frenetic. Emits a sound like a barking dog—live according to this example and then there will be big sacrifices for prevention of unhappiness in that state. There are birds with bodies like that of a long-tailed pheasant, but red, called skinny due to finding application of self, eats fish, makes sounds similar to copying ones—live according to this example and then there will be a great flood in the state.”
又西北三百五十里，曰玉山，是西王母所居也。西王母其狀如人，豹尾虎齒而善啸，蓬發戴胜，是司天之厲及五残。有獸焉，其狀如犬而豹文，其角如牛，其名曰狡，其音如吠犬，見则其國大穰。有鳥焉，其狀如翟而赤，名曰胜遇，是食魚，其音如录，見则其國大水。
Passive “Another 380 li to the south, there is a mountain called the Mountain of a young woman (huntress) who shoots a bow; there are no grasses, trees; there is a lot of water.”
又南三百八十里，曰姑射之山，無草木，多水。
* In this example, images are provided in two languages: English and Chinese.
-How does the technology of obtaining information about the unconscious sphere of an individual, practiced in Non-Traditional Psychoanalysis that is based on decryption of images (archetypes) from 山海經 (Catalog of Mountains and Seas), differ from other psychodiagnostic methods?
Technology of decryption of archaic images, by which information in the psyche of Homo sapiens is recorded, was created by researcher-sinologist Andrey Davydov (the author of scientific discovery of the Catalog of human population) in the early 80s of the XX century.
This technology finally made it possible to obtain objective, complete and reliable information from the unconscious sphere of Homo sapiens. It is very different from all preexisting and currently used psychodiagnostic methods and technologies of penetration into the unconscious sphere of a person in results that a researcher obtains. Since results of decryption of 山海經 (Shan Hai Jing) have nothing to do with manifestations of anyone's subjectivity, fantasies, assumptions. The technology of obtaining information from the unconscious sphere of Homo sapiens, which was created by A. Davydov, completely excludes any inclusion of subjective interpretations, and, in essence, is a dry translation from the language of archaic images from the ancient manuscript 山海經 (Catalog of Mountains and Seas) into the language of modern psychological description of an individual.
This technology provides objective and very detailed information about any individual of interest: what are the qualities and properties of his personality, his life algorithms, functioning, abilities, desires and goals, hidden motivational springs, etc. This became possible only because archaic images listed in 山海經 (Catalog of Mountains and Seas) are that foundation, cornerstone, on the basis of which Homo sapiens was created and functions.
By finding out with what images (individual archetypes) the natural program and manipulation modes of a person are recorded in the ancient source 山海經 (Shan Hai Jing) and by decrypting hieroglyphics, by which these images are recorded, developers of the Catalog of human population—A. Davydov and O. Skorbatyuk—have a possibility to learn how any person of interest is arranged and functions.
Moreover, archaic images from this ancient source, which turned out to be the Catalog of human population, reveal not only how exactly a person will present himself to others, but also that what is behind his regular self-presentation: hidden motives, desires and objectives, about which an individual usually does not reveal anything to anyone, etc. These true motives, desires and goals are sometimes hidden by an individual even from his own self. And, more often he is not conscious of them at all.
In essence, decryption of hieroglyphs from the ancient source 山海經 (Shan Hai Jing) provides access to contents of that part of human psyche, about which not only other people, but the individual himself has no idea. An individual is unable to control this kind of psychical manifestations and is unable to correct them—he simply acts on their basis, automatically. And, no Homo sapiens is able to act otherwise because these psychical manifestations, which are recorded by images in his unconscious, is "software" that is built into him from birth, which he, as a bio-robot, is unable to bypass (at least, without damaging his psychophysiology).
The true causes of his actions or psychophysiological states that are implanted specifically in archaic images (archetypes), by which his natural program and manipulation modes are recorded, an individual is unable to explain, for example, to a psychologist. And, based on external manifestations of functioning of a particular image (archetype)—it is not possible in principle to uncover and understand to what image of the program of the unconscious sphere of an individual these manifestations relate.
Probably, this is the root cause of problems of any one of psychodiagnostic methods that exist today in psychology, which do not use information from the Catalog of human population. All these problems are easily solvable with the help of decryption of hieroglyphics from the ancient source 山海經 (Catalog of Mountains and Seas), which turned out to be the Catalog that describes subtypes of biological type Homo sapiens.
It is important to note that the technology of decryption of images of human’s natural programs and manipulation modes that are recorded in 山海經 (Shan Hai Jing, Catalog of Mountains and Seas) opens up access to the unconscious sphere of any one of over 7 billion Homo sapiens living on planet Earth. Since physiological properties of a particular human subtype, which are implanted in him from birth through images (archetypes) in his unconscious, are not changed by that an individual belongs to a particular race, nationality, and do not depend on place of his birth and residence, and similar factors, which are only insignificant correctors that do not change the essence of archetypal images implanted in his psyche.
-I ordered two types of materials from Catalog: a description of the Individual Program and description of the Suppression Mode of a person. I was surprised that the structure of both materials is absolutely the same: a general description of a person and then descriptions of 6 factors. Is this how it should be?
Yes, the structure of all decryptions from the Catalog of Human Population is the same (first, a general description of a person, and then descriptions of 6 factors - intellectual, physical, nutritional, emotional, sexual and environmental), regardless of whether it is someone's Individual (Subtype) Program or it is one of the Manipulation Modes; at least because each Manipulation Mode is also an Individual Program of some Homo sapiens subtype.
-I looked at images from Shan Hai Jing and I absolutely do not understand how can developers of the Catalog of Human Population obtain information about people from such text?
In this case, the quality of your intellect and how well educated you are—absolutely do not matter. How many years did you spend getting an education in those areas, in which you are now a professional? Probably it was not a few days, weeks, months, and possibly not just a couple of years? Then why are you surprised that you do not have the knowledge and skills that developers of the Catalog of Human Population acquired for decades (this research began in 1975)?
-What is the carrier of imagery information, by which all qualities, functions, abilities of a person, in short—his whole life is recorded?
As it was found by Andrey Davydov, the author of scientific discovery of the Catalog of human population, psyche is the carrier (or, using computer terms—"a hard drive"), where all information about a particular representative of the biological type Homo sapiens is recorded from birth.
Of course, scientists have long supposed that psyche is the carrier of some important information about a human. In the last century C. G. Jung (a student of the founder of psychoanalysis—Sigmund Freud) stated: "Immensely ancient psychical beginning forms the basis of our mind, just as the structure of our body goes back to the general anatomical structure of mammals."* However, all those who justly considered that psyche is primary and lies at the basis of all life activity of an individual did not state that it is the space where such information about Homo sapiens as his natural subtype program and personal manipulation modes are recorded from birth. In reality, it turned out that no human child is born "a tabula rasa" ("a blank slate"), i.e., empty, without a program of life activity implanted in his psyche.
Another confirmation that the carrier of all information about a person is his psyche is a huge amount of factual material in psychiatric clinics. There are documented cases in psychiatry when it was noted that a patient showed a significant change in his behavior cases when the primary "record" was erased due to some reasons, but a person remained alive. Lack of mental functioning allowed patients to look like humans, but nothing human was observed in their behavior anymore.
If we consider psyche from the point of view of its already long-held division in psychology into the part available for conscious perception by an individual ("consciousness") and the part that is not possible to consciously realize ("unconscious"), then it is clear that human "software" in the form of natural subtype programs and manipulation modes is implanted in the unconscious. Since, as many years of research have shown, natural subtype program of an individual and his reactions to his personal natural manipulation modes take place at the level of instincts, unconditioned reflexes, and without use of special methods can be consciously realized only in part, only by a few percent.
* Archetype and Symbol by C. G. Jung (Renaissance, 1991)
-Are there gender differences in such factors as the environmental factor, which lists types of activities that a person prefers, or in the physical factors, for ex., in clothing?
Of course, women and men wear different clothes. However, algorithms of preferences are the same for both genders of one human subtype. If a description of an Individual (Subtype) Human Program from the Catalog of Human Population states that a person necessarily has red colored clothing items in his/her wardrobe, then it simply means that for a woman it might be a red skirt or a red bra, and for a man—a red tie.
Actually, the word "preferences," especially when it comes to professional activities, is not appropriate here because a human is a bio-robot and executes the natural program implanted in him/her; therefore, these are not preferences, but rather functionality. Functionality is the same as that of, for example, birds—to fly and fish—to swim; a person can do one thing, and to be totally unfit for something else. And, functionality is the same in both genders within one subtype.
-I’m interested to know in what language do scientists of the Laboratory, who decrypt the ancient manuscript Shan Hai Jing, study this book?
In the process of making descriptions of human subtype structures, developers of the Catalog of Human Population (Andrey Davydov, Olga Skorbatyuk and their colleagues) do not work with any language other than Chinese, as it is the language of the original Shan Hai Jing. They decrypt Shan Hai Jing by working only with Chinese hieroglyphics. Moreover, they work with a certain original Book of Mountains and Seas because this book is published in different versions. Also, a special kind of dictionary is required for making decryptions—just any dictionary is not suitable for this.
-In what language is information about natural “software” of Homo sapiens recorded?
As it was found by researcher-sinologist Andrey Davydov (the author of scientific discovery of the Catalog of human population), recording of psychophysiological algorithm of Homo sapiens, on the basis of which human activity builds and happens on six factors (intellectual, physical, nutritional, emotional, sexual and environmental), occurs in the psyche; this recording is made by archetypal images, and the order of recording of subtype characteristics depends on phenological cycles*.
In the mid-70s of XX century Andrey Davydov began to study the mysterious ancient Chinese manuscript 山海經 (Shan Hai Jing, Catalog of Mountains and Seas) and found that this book is the richest collection of archaic images. Other ancient sources, which he researched, also contain images, but the Catalog of Mountains and Seas is an undeniable leader by concentration of images per page of text, and their number exceeds all limits of imagination.
Despite that the abundance of images in any source is considered by many researchers as a primitive ancient mythological perception of the ancients about themselves and about the world, Andrey Davydov decided to look at it differently. He was not of the opinion that the ancient people were more foolish and naïve than modern, and thought that it was unlikely that they would engage in such an unserious and useless act as creation and recording images of fantastic animals, which have never existed even as myths, in a written source. After all, in order to do this, they would have to put in a lot of work and mental efforts, whereas in order to get food our ancestors had to work hard day and night under harsh conditions.
Researcher-sinologist Andrey Davydov suggested that archaic images from 山海經 (Shan Hai Jing, Catalog of Mountains and Seas) contain not only some very important information, but contain information about a human and his arrangement; and, first of all, about the most mysterious, the most unknown constituent of Homo sapiens—his psyche, soul. Being familiar with research of psychologists, who argue that the archaic layer of the psyche is the unconscious, where "live" archetypes as preimages (prototypes) of any kind of human behavior and state, the researcher attempted to uncover the mechanism of "input" of ancient archetypal information into the unconscious.
Since such a record contains all information about an individual, including the smallest details, according to calculations of the researcher—it must be sufficiently volumetric. Therefore, there was a peculiar kind of archiving, that is— compression of information to an acceptable volume and form. In the works of theologians, philosophers, philologists and other scholars, there were views expressed about an image as a certain formula, by which information is transmitted without change, complete, and the creation of any image—one of the highest achievements of a human, as an impress of his understanding of principles of creation of the world. However, upon receipt of an image (or images) it is necessary to decrypt it into speech, text, dance, into action, which by the volume of decrypted material exceeds the graphical volume of the image itself.
Analogous to such a process are electronic data carriers**, where the volume of information is much greater than the volume of the carrier. Since an image as a hologram (meaning—a volumetric image), carries information compendiously, multidimentionally in space and outside of time, Andrey Davydov suggested that it is an image that is most suitable for such a recording.
A child’s consciousness (soul, unconscious) records a dynamic picture of the surrounding world through mythological images, as a universal variant for understanding, and as the most capacious process of recording in mythical images, where the given element is holographically volumetric for consideration when it is necessary to turn to, as a kind of cheatsheet, and "return to himself," natural. However, if each person has the possibility to "return" to himself, it is difficult to suggest that the entire population of the Earth has the same recording, equal to a recording of one person.
Therefore, our remote ancestors or creators could be so careful that they recorded fundamentally important points, saved them in some encyclopedia, directory, catalog. So that if someone forgot something, or is simply interested to know other people’s "recordings," he would "turn the pages," refresh his memory, and satisfy his curiosity. To all appearances, such an archive could be mythological, displaying all metamorphoses of a human and nature on the whole. From this, Andrey Davydov suggested that the ancient manuscript 山海經 (Shan Hai Jing) is that catalog—the catalog, in which images of all models of psyche of Homo sapiens that exist in nature are recorded***.
The process of exploration of this question took over decade, included a lot of research in various fields of scientific knowledge and experiments. In the end, Andrey Davydov’s suggestions were fully confirmed: the ancient Chinese manuscript 山海經 (Catalog of Mountains and Seas) indeed turned out to be the description of structure of psyche of Homo sapiens, and strange, sometimes fantastic images from Shan Hai Jing—that language, by which all information about an individual, as a representative of one of 293 human subtypes, is recorded in his unconscious.
The ancient Chinese manuscript 山海經 (Shan Hai Jing, Catalog of Mountains and Seas) was qualified as the Catalog of human population on the basis that this book is a preserved ordered system that in practice allows to uncover the structure of the unconscious, where the root system of all human motivations and any other human life activity is concentrated. And, the main proof was the fact that if it is known what images from 山海經 (Shan Hai Jing) relate to a person of interest, as a representative of a particular subtype of Homo sapiens****, and there is knowledge of how to decrypt them, then it is possible to get a very detailed description of what psychophysiological properties this individual possesses, to learn how he lives in detail and what true motives lie behind his actions, as well as how his psychophysiological state and behavior can be controlled.
* Phenology is a system of knowledge and sets of information about seasonal phenomena of nature, time periods of their occurrences and reasons that define these periods, as well as the science of space-time laws of cyclical changes of natural objects and their complexes, associated with annual movement of the Earth around the Sun. In nature, absolutely all bio-forms (plants, animals, birds, fish, insects, reptiles, etc.) appear during their time periods. Therefore, in order to find the description of a certain person in the Catalog of human population, it is necessary to know the day, month and year of his/her birth; and, this has nothing to do with neither astrology, nor numerology.
** In scientific monographs (end of XX—beginning of XXI centuries) Andrey Davydov compared this with magnetic carriers, such as a computer diskette or a laser disc.
*** In the ancient Chinese manuscript 山海經 (Shan Hai Jing, Catalog of Mountains and Seas) Andrey Davydov found detailed descriptions of 293 archetypal structures of human psyche, which clearly indicated that the biological type “human” is divided into subtypes, each of which has a recording in the unconscious from birth about his own, unique archetypal pattern.
**** The schedule of appearance of subtype structures of type human is copyrighted property of Andrey Davydov and Olga Skorbatyuk—developers of the Catalog of human population.
-I’m confused because I received a manipulation scenario for my husband in the same format as my own individual program. I thought that the manipulation scenario will have instructions on how to behave, and now I don’t know how to use this material.
Perhaps you missed the description of a decryption of suppressing and other manipulation modes from the Catalog of Human Population in the Pricing section because it is stated there what this material contains. All that you need to do now is to play a woman from the description of the suppressing mode of your husband.
An individual from a description of any of the manipulation scenarios (no matter if it is suppressing, balancing or stimulating mode) must simply be acted out by a manipulator like a role. Meaning that he/she must demonstrate (or, if this is not possible, then simply declare) personality traits, preferences, life algorithms, and so on from this scenario—express thoughts and emotions like he/she does, dress and style hair like he/she does, eat what he/she eats, and everything else.
That is, conditionally speaking, if it is written in a scenario that this person is cheap, then you must demonstrate this quality in yourself, by any means and in any situation. If it is written there that this woman wears a red skirt and eats grapes, then you need to do this as well and exactly as described, without implementing any arrangements (changes). And so on.
-I want to find out images of my Individual Program from the Catalog of Human Population, but one of my friends told me that I will get images without hieroglyphs, even though in the past hieroglyphics were provided. Is this true?
In the past, we provided images with hieroglyphics to our clients. However, we stopped providing hieroglyphics (meaning, images in Chinese language) because we do not want to be responsible for consequences when people without special knowledge and training try to decrypt Shan Hai Jing, which causes great harm to their own (and other people’s) psychophysiology.
Please keep this in mind. When you order any informational material titled Images (whether of an Individual (Subtype) Program or any Manipulation Mode) from the Catalog of Human Population, you will get them in only one language—your native language.
-What is the role of an image for a human and his psychophysiology from the standpoint of Non-Traditional Psychoanalysis, as a new direction in scientific psychology?
Fundamental research in the field of human psychophysiology that was carried out by Andrey Davydov, the author of discovery of the Catalog of human population, showed that an image is a pattern, a blueprint, based on which nature creates Homo sapiens; an image is the basis of all human life activities.
However, even in the enlightened XXI century, unfortunately, few people know that the basis, the foundation of existence and functioning of any human being is specifically an image. Modern people even managed to make up a fairytale that a human thinks with words, despite that this contradicts logic and already elucidated scientific facts; for example, prior to emergence of any word in the human brain, first there is a representation of an object, phenomenon or action—that is, an image, a picture.
First, a picture emerges in the human brain, then a short "video," and only then a person makes some actions, says some words, experiences some sensations or states. However, this process occurs at a great speed, and people do not manage to track it, but this does not change the essence. A thought, in essence is not related to words. And, it is not difficult to suggest that if Homo sapiens thought at the speed of their spoken words, then the speed of their thinking would not be any different from thinking of patients, who suffer from psychiatric illnesses.
An image is the basis of any action or state of a person. However, something else is more important here: according to discoveries made by geneticists, audiovisual "packets" of information, which cells of the human body exchange with one another, contain images*.
An image works at the cellular level. And, this means that a cell of a human organism executes orders of images unquestionably, without discussion. A human cell, figuratively speaking, is a soldier and executes the will of the image-general without contemplations, discussions, and even more so without arguing.
An image is a very powerful mechanism, it, so to speak, "gets into the holy of holies"—the human soul—and sets its own rules there. Probably it is not without reason that in the ancient treatise Tao Te Ching, the author of which is the sage Lao Tzu, an image is put ahead of everything else. When translation of this book is done correctly, it is stated there that Tao (Dao) births an image, which precedes the Primogenitor and so forth.
As Andrey Davydov found, the soul (psyche) of a human is the carrier of archetypal information, which defines the subtype structure of a human and, therefore, completely determines the work of his physiology. And, archetypes are images. In this connection, human psyche and body can be compared to characters from the famous work of Jean-Jacques Rousseau titled Pygmalion—Pygmalion and Galatea; where Pygmalion can be considered a psychophysiological algorithm and Galatea a body, which transforms depending on the creative potential of this algorithm. Pygmalion is psyche, as the carrier of the essence, and Galatea is physiology, space, as a field of action of archetypal essences.
The mythological story of Pygmalion and Galatea was mentioned for a reason. As Andrey Davydov and his colleagues found, if the image of Pygmalion is taken as a principal mechanism of influence on material, including on bio-material, then natural structure of the soul influences human physiology like the analogous mythological character. Form as a whole, as well as individual parts of a human are "conductors" of his psyche, which with time get characteristics that correspond to psychical analogues. The latter, as it was found, are a set of various forms that exist in the natural environment.
Results of many years of research done by Andrey Davydov showed that, if a myth is a psychical value**, and images are a connection of functional values that represent the entirety of a bio-form (human) and are peculiar formulas of psychophysiology of a human, then it makes sense to turn to 山海經 (Catalog of Mountains and Seas), as the only classified, systematized source that is understandable at any level, including molecular. Research and experiments done by representatives of Non-traditional Psychoanalysis clearly showed*** that ancient times have left us a wonderful method for determining archetypal human programs in the form of this ancient manuscript, which turned out to be the Catalog of human population.
Of course, this is a very brief summary of what an image is. However, it is easy to notice that results of many years of research of 山海經 (Shan Hai Jing), which took place and is continuing by Andrey Davydov and his colleagues, the author of scientific discovery of the Catalog of human population, led to a deeper and fuller understanding of what an image is than how it is presented in psychological and philosophical dictionaries**** because such definitions do not describe the true essence of an image and its true significance for a human.
* "...genetic code and genetic texts of living organisms are represented as image-semantic constructs of soliton type." P. P. Gariaev, Wave Genome, Moscow, 1994.
** "...myths are first of all psychical phenomena, which express the deep essence of the soul." C. G. Jung, Archetype and Symbol, Moscow, 1991.
*** If it is known what images from 山海經 (Shan Hai Jing) relate to a person of interest, as a representative of a particular subtype of Homo sapiens****, and there is knowledge of how to decrypt them, then it is possible to get a very detailed description of what psychophysiological properties this individual possesses, to learn how he lives in detail and what true motives lie behind his actions, as well as how his psychophysiological state and behavior can be controlled.
**** For example: "An image is a real and ideal form of reflection of objects and phenomena of the material world in the human consciousness; an image on the sensory level of cognition-sensation, perception, notion at the level of thinking-understanding, judgments, conclusions. Material forms of realization of an image are practical actions, language, various symbolic models. By content, an image is objective to that extent, to which it adequately reflects an object." SES, Moscow, 1981, p. 920.
-Could you please name the main principles of working with scenarios of human manipulation modes?
Acting out any manipulation scenario from the Catalog of Human Population is based on the same principles as professional acting; meaning that you, as an individual, must disappear completely, and in your place must appear an individual described in the manipulation scenario. This is what is called "a complete transformation."
It is a pity that there is a catastrophically low number of actors of this level; even among the so-called "international movie stars." For this reason, film and theater are so boring—total falseness (meaning, unprofessionalism).
When transmitting the natural human program and manipulation modes, this kind of falseness ends in a complete failure because the "viewer" (the person being manipulated) does not believe the manipulator. In this case, success depends only on you and all failures will be at your expense.
Moreover, acting out natural human manipulation modes (as well as an Individual (Subtype) Program) of some person is always much more than acting of an actor on stage. Since your "viewer" will be getting used to the new you for some time (especially if you were acquainted for a long time), and will surely check—are you really, who you claim to be? And, he/she will check very thoroughly.
If the manipulator-"actor" does not know the manipulation scenario by heart and is not ready for full transformation, then the chance that a person he/she is manipulating will believe in his/her act is small. And here, success depends only on the manipulator.